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10 Things To Celebrate
Why I'm an anti-anti-American
By
Dinesh D'Souza
Sunday,
June 29, 2003
America is under attack as never before -- not only from terrorists
but also from people who provide a justification for terrorism.
Islamic fundamentalists declare America the Great Satan.
Europeans rail against American capitalism and American culture.
South American activists denounce the United States for "neocolonialism"
and oppression.
Anti-Americanism
from abroad would not be such a problem if Americans were united
in standing up for their own country. But in this country itself,
there are those who blame America for most of the evils in the world.
On the political left, many fault the United
States for a history of slavery, and for continuing inequality and
racism. Even on the right, traditionally the home of patriotism,
we hear influential figures say that America has become so decadent
that we are "slouching towards Gomorrah."
If
these critics are right, then America should be destroyed. And who
can dispute some of their particulars? This country did have a history
of slavery and racism continues to exist. There is much in our culture
that is vulgar and decadent. But the critics are wrong about
America, because they are missing the big picture. In their indignation
over the sins of America, they ignore what is unique and good about
American civilization.
As
an immigrant who has chosen to become an American citizen, I feel
especially qualified to say what is special about America. Having
grown up in a different society -- in my case, Bombay, India --
I am not only able to identify aspects of America that are invisible
to the
natives, but I am acutely conscious of the daily blessings that
I enjoy in America. Here, then, is my list of the 10 great things
about America.
--
America provides an amazingly good life for the ordinary guy. Rich
people live well everywhere. But what distinguishes America is that
it provides an impressively high standard of living for the "common
man." We now live in a country where construction workers regularly
pay $4 for a nonfat latte, where maids drive nice cars and where
plumbers take their families on vacation to Europe.
Indeed,
newcomers to the United States are struck by the amenities enjoyed
by "poor" people. This fact was dramatized in the 1980s
when CBS television broadcast a documentary, "People Like Us,"
intended to show the miseries of the poor during an ongoing recession.
The Soviet Union also broadcast the documentary, with a view to
embarrassing the Reagan administration. But by the testimony of
former Soviet leaders, it had the opposite effect. Ordinary people
across the Soviet Union saw that the poorest Americans have TV sets,
microwave ovens and cars. They arrived at the same perception that
I witnessed in an acquaintance of mine from Bombay who has been
unsuccessfully trying to move to the United States. I asked him,
"Why are you so eager to come to America?" He replied,
"I really want to live in a country where the poor people are
fat."
--
America offers more opportunity and social mobility than any other
country, including the countries of Europe. America is the only
country that has created a population of "self-made tycoons."
Only in America could Pierre Omidyar, whose parents are Iranian
and who grew
up in Paris, have started a company like eBay. Only in America could
Vinod Khosla, the son of an Indian army officer, become a leading
venture capitalist, the shaper of the technology industry, and a
billionaire to boot. Admittedly tycoons are not typical, but no
country has created a better ladder than America for people to ascend
from modest circumstances to success.
--
Work and trade are respectable in America. Historically most cultures
have despised the merchant and the laborer, regarding the former
as vile and corrupt and the latter as degraded and vulgar. Some
cultures, such as that of ancient Greece and medieval Islam, even
held
that it is better to acquire things through plunder than through
trade or contract labor. But the American founders altered this
moral hierarchy. They established a society in which the life of
the businessman, and of the people who worked for him, would be
a noble calling. In the American view, there is nothing vile or
degraded about serving your customers either as a CEO or as a waiter.
The ordinary life of production and supporting a family is more
highly valued in the United States than in any other country. America
is the only country in the world where we call the waiter "sir,"
as if he were a knight.
--
America has achieved greater social equality than any other society.
True, there are large inequalities of income and wealth in America.
In purely economic terms, Europe is more egalitarian. But Americans
are socially more equal than any other people, and this is
unaffected by economic disparities. Alexis de Tocqueville noticed
this egalitarianism a century and a half ago and it is, if anything,
more prevalent today. For all his riches, Bill Gates could not approach
the typical American and say, "Here's a $100 bill. I'll give
it to you if you kiss my feet." Most likely, the person would
tell Gates to go to hell! The American view is that the rich guy
may have more money, but he isn't in any fundamental sense better
than anyone else.
--
People live longer, fuller lives in America. Although protesters
rail against the American version of technological capitalism at
trade meetings around the world, in reality the American system
has given citizens many more years of life, and the means to live
more intensely
and actively. In 1900, the life expectancy in America was around
50 years; today, it is more than 75 years. Advances in medicine
and agriculture are mainly responsible for the change. This extension
of the life span means more years to enjoy life, more free time
to devote to a good cause, and more occasions to do things with
the grandchildren. In many countries, people who are old seem to
have nothing to do: they just wait to die. In America the old are
incredibly vigorous, and people in their seventies pursue the pleasures
of life, including remarriage and sexual gratification, with a zeal
that I find unnerving.
--
In America the destiny of the young is not given to them, but created
by them. Not long ago, I asked myself, "What would my life
have been like if I had never come to the United States?" If
I had remained in India, I would probably have lived my whole life
within a five-mile radius of where I was born. I would undoubtedly
have married a woman of my identical religious and socioeconomic
background. I would almost certainly have become a medical doctor,
or an engineer, or a computer programmer. I would have socialized
entirely within my ethic community. I would have a whole set of
opinions that could be predicted in advance; indeed, they would
not be very different from what my father believed, or his father
before him. In sum, my destiny would to a large degree have been
given to me.
In
America, I have seen my life take a radically different course.
In college I became interested in literature and politics, and I
resolved to make a career as a writer. I married a woman whose
ancestry is English, French, Scotch-Irish, German and American Indian.
In my twenties I found myself working as a policy analyst in the
White House, even though I was not an American citizen. No other
country, I am sure, would have permitted a foreigner to work in
its inner citadel of government.
In
most countries in the world, your fate and your identity are handed
to you; in America, you determine them for yourself. America is
a country where you get to write the script of your own life. Your
life is like a blank sheet of paper, and you are the artist. This
notion of being the architect of your own destiny is the incredibly
powerful idea that is behind the worldwide appeal of America. Young
people especially find irresistible the prospect of authoring the
narrative of their own lives.
--
America has gone further than any other society in establishing
equality of rights. There is nothing distinctively American about
slavery or bigotry. Slavery has existed in virtually every culture,
and xenophobia, prejudice and discrimination are worldwide phenomena.
Western civilization is the only civilization to mount a principled
campaign against slavery; no country expended more treasure and
blood to get rid of slavery than the United States. While racism
remains a problem, this country has made strenuous efforts to eradicate
discrimination, even to the extent of enacting policies that give
legal preference in university admissions, jobs, and government
contracts to members of minority groups. Such policies remain controversial,
but the point is that it is extremely unlikely that a racist society
would have permitted such policies in the first place. And surely
African Americans like Jesse Jackson are vastly better off living
in America than they would be if they were to live in, say, Ethiopia
or Somalia.
--
America has found a solution to the problem of religious and ethnic
conflict that continues to divide and terrorize much of the world.
Visitors to places like New York are amazed to see the way in which
Serbs and Croatians, Sikhs and Hindus, Irish Catholics and Irish
Protestants, Jews and Palestinians, all seem to work and live together
in harmony. How is this possible when these same groups are spearing
each other and burning each other's homes in so many places in the
world?
The
American answer is twofold. First, separate the spheres of religion
and government so that no religion is given official preference
but all are free to practice their faith as they wish.
Second, do not extend rights to racial or ethnic groups but only
to individuals; in this way, all are equal in the eyes of the law,
opportunity is open to anyone who can take advantage of it, and
everybody who embraces the American way of life can "become
American."
Of
course there are exceptions to these core principles, even in America.
Racial preferences are one such exception, which explains why they
are controversial. But in general, America is the only country in
the world that extends full membership to outsiders. The typical
American could come to India, live for 40 years, and take Indian
citizenship. But he could not "become Indian." He wouldn't
see himself that way, nor would most Indians see him that way. In
America, by contrast, hundreds of millions have come from far-flung
shores and over time they, or at least their children, have in a
profound and full sense "become American."
--
America has the kindest, gentlest foreign policy of any great power
in world history. Critics of the United States are likely to react
to this truth with sputtering outrage. They will point to long-standing
American support for a Latin or Middle Eastern despot, or the unjust
internment of the Japanese during World War II, or America's reluctance
to impose sanctions on South Africa's apartheid regime. However
one feels about these particular cases, let us concede to the critics
the point that America is not always in the right.
What
the critics leave out is the other side of the ledger. Twice in
the 20th century, the United States saved the world -- first from
the Nazi threat, then from Soviet totalitarianism. What would have
been the world's fate if America had not existed? After destroying
Germany and Japan in World War II, the United States proceeded to
rebuild both countries, and today they are American allies. Now
we are doing the same thing in Afghanistan and Iraq. Consider, too,
how magnanimous the United States has been to the former Soviet
Union after its victory in the Cold War. For the most part America
is an abstaining superpower; it shows no real interest in conquering
and subjugating the rest of the world. (Imagine how the Soviets
would have acted if they had won the Cold War.) On occasion the
United States intervenes to overthrow a tyrannical regime or to
halt massive human rights abuses in another country, but it never
stays to rule that country. In Grenada, Haiti and Bosnia, the United
States got in and
then it got out. Moreover, when America does get into a war, as
in Iraq, its troops are supremely careful to avoid targeting civilians
and to minimize collateral damage. Even as America bombed the Taliban
infrastructure and hideouts, U.S. planes dropped food to avert
hardship and starvation of Afghan civilians. What other country
does these things?
--
America, the freest nation on Earth, is also the most virtuous nation
on Earth. This point seems counterintuitive, given the amount of
conspicuous vulgarity, vice and immorality in America. Some Islamic
fundamentalists argue that their regimes are morally superior to
the
United States because they seek to foster virtue among the citizens.
Virtue, these fundamentalists argue, is a higher principle than
liberty.
Indeed
it is. And let us admit that in a free society, freedom will frequently
be used badly. Freedom, by definition, includes the freedom to do
good or evil, to act nobly or basely. But if freedom brings out
the worst in people, it also brings out the best. The millions of
Americans who live decent, praiseworthy lives desire our highest
admiration because they have opted for the good when the good is
not the only available option. Even amid the temptations of a rich
and free society, they have remained on the straight path. Their
virtue has special luster because it is freely chosen.
By
contrast, the societies that many Islamic fundamentalists seek would
eliminate the possibility of virtue. If the supply of virtue is
insufficient in a free society like America, it is almost nonexistent
in an unfree society like Iran's. The reason is that coerced virtues
are not virtues at all. Consider the woman who is required to wear
a veil. There is no modesty in this, because she is being compelled.
Compulsion cannot produce virtue, it can only produce the outward
semblance of virtue. Thus a free society like America's is not merely
more prosperous, more varied, more peaceful, and more tolerant --
it is also morally superior to the theocratic and authoritarian
regimes that America's enemies advocate.
"To
make us love our country," Edmund Burke once said, "our
country ought to be lovely." Burke's point is that we should
love our country not just because it is ours, but also because it
is good. America is far from perfect, and there is lots of room
for improvement. In spite of its flaws, however, American life as
it is lived today is the best life that our world has to offer.
Ultimately America is worthy of our love and sacrifice because,
more than any other society, it makes possible the good life, and
the life that is good.
Dinesh D'Souza's "What's So Great About America" has just
been published in paperback by Penguin Books. He is the Rishwain
Fellow at the Hoover Institution at Stanford University. For more
info check out his website www.dineshdsouza.com
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